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Those officiants of Grade Three and above hold scepters made of ivory, and those of lower grades scepters made of wood. The length of a scepter is one foot two inches. The upper portion of a scepter is round, and the lower portion square, and the handle part is wrapped with yellow silk fabrics. This is for the holders to behave themselves and work intently looking forwsrd only without any disturbing thought.

The shape of a ritual coronet is like traditional Korean gold crowns but black in color and carries golden bars. The officiants of Grade One have 7 bars, those of Grade Two 6, and down so on. Those of Grades Six and Seven have two bars, while Grade Eight and Nine carry one bar. This was the system adopted after the country was declared an empire. Until then, the officiants of Grade One had 5 bars, Grade Two 4 bars, Grade Three 3 bars, Grades Four, Five and Six 2 bars, and Grades Seven, Eight and Nine 1 bar.

The coronets were set firm by using hairpins made of horn, and the head of a hairpin should be to the right. From each end of the hairpin was hung a tasseled string and an earpad was attached at the end of the string.
The robes were made of blue silk fabrics, and their designs and lengths were similar to those of the royal ritual robe, but they had no embroidered articles on.
Made of (증 ), the pink-color skirt comprises seven sheets of cloth--three in the front and four in the back. Pleats are made in the waist, and ---------. (증, 벽, 석 의 번역)
An undergarment, worn inside the robe, is made of baeksa, with, black lining around the skirt but without any drawings.
A waistband is made of red and white silk fabrics sewn togetheer.

This waist belt is to go with the costume of Geumgwanjo. In the past, the officiants of Grade One wore the belt made of buffalo horn, those of Grade Two the belt of gold, Grades Three and Four the belt of silver, the rest the belt of black horn. Nowadays, however, the regulations are simplified to allow those of Grade Three and above wear the belt of buffalo horn, and the rest the belt of silver.

The explanation for Item 9 stands, except that bronze pins are used instead of gold pins, and that senior officiants of Grade Three and above use blue artificial jade while the rest white artificial jade.

Husu refers to the tasseled rear trimmings of the skirt. In the past, on the silk fabric base, colored yellow, green, red and purple, clouds and cranes were embroidered, attaching a net weaven with blue threads and hanging a pair of gold rings. This was for use by senior officiants. For junior officiants down to Grade Six,, the tassels were in three colors of yellow, green, and red, with three pairs of magpies embroidered and a pair of silver rings hanging. For those officiants of Grade Seven or lower, Siberian ruddy crakes and crested ibises were embroidered with a pair of bronze rings hanging. The differencies by ranks were later simplified to two categories of the seniors and juniors.
A neckband, made of thin, white silk fabrics to be worn like a collar. This is to help make the wearer maintain his body and mind calm and neat.
A kneepad, made of red silk fabrics, is attached to the front of the ritual robe.
Ceremonial socks were made of white cloth. Now, however, ordinary 내찬 are used as well.
Ritual shoes are made of black leather. For the senior officiants' shoes, a white swhirl design is placed on the toecap, and a simple white line on toecap for the junior officiants.